After the World Ended. (I)

So, now we know. The attempts to remove the Zuma system from the ANC have failed one after the other. Polokwane was actually the last best hope, as the Creator always feared. Prosecuting Zuma was blocked by the control of the judiciary by Zuma’s backers. Splitting the ANC was only a little more effective than the (still more absurd) efforts of the PAC had been fifty years earlier. Trying to work within the system failed because Zuma has introduced the Führerprinzip into the ANC and all decisions are taken from the top down with the Brownskins reduced to simply acclaiming the decisions of the Divine Master.

If change cannot come within the ANC system, it follows it must come from outside the ANC system. Instead of simply turning the ANC into something like what it was before, we must change the system in order to exclude the ANC from power. Since the ANC is now poisoned beyond recovery by the corruption which Zuma introduced, we must replace the ANC with something which is not poisoned.

This seems, superficially, easy, so it is quite important to point out why it is much more difficult than it looks. The reason why it looks easy is that people placed in positions of authority for the specific goal of undermining public discourse have said that it is easy, and since we would all agree that this needs to be done, we wish to believe that they are telling the truth and know what they are talking about. Instead, they are ignorant yahoos, and are in any case deliberately lying for private gain and under the orders of corrupt people.

In essence there are two categories here: the Trotskyites who preach revolution, and the DA who preach electoral change.

Revolution is easy; you just overthrow the government, like was done in 1994. The Trotskyites have all read The History of the Russian Revolution, or at least have spoken to people who have, or maybe they have looked at the pictures in the Classics Illustrated version, so they have noticed that you say you wanna revolution, and said revolution arrives. Yay! That must be how the ANC did it. And, after all, there are people who are out there who are clearly pissed off, and that’s all you need, isn’t it?

Trotsky didn’t bother to write about the ninety years of revolutionary struggle which preceded 1905, because he was writing for people who understood revolutionary history. Unfortunately, today’s Trotskyites understand only revolutionary rhetoric and wordplay. Therefore, they forget about the forty years of revolutionary struggle which preceded 1990 and the four years of revolutionary struggle which followed it. They forget about this because they want to pose as revolutionaries – pitifully sticking their faces through cardboard cut-outs of Lenin on the armoured car – and don’t actually understand that there is a difference between posing and being. (Since they emerge from a tradition which insists that there has never been a real revolution because there has never been a revolution that they were in charge of, and which also insists that pretense and reality are exactly the same thing because Baudrillard said so, they can get away with this. After a fashion, they can.

In reality, though, launching a revolution in South Africa will be extremely difficult. It was a tremendous struggle to carry out even the partial revolution which South Africa accomplished in the period 1980-1994, and this revolution enjoyed some support from the ruling class. Against the hostility of the ruling class, and under the much less pleasant conditions of the present global order than those prevailing in 1980-94, it is all but inconceivable that this process should win. The Trotskyites are at best fooling themselves, but more probably they are trying to fool the public which might genuinely desire revolution.

None of this means that revolution is impossible. It will not, however, happen within the next decade, and it will require an immense conspiratorial effort which cannot be undertaken in public. Anyone wanting to do it is welcome to try.

Those who want change by means of elections appear much more likely to succeed. The DA has expended from little more than 1% of the vote in 1994 to over 20% of the vote now. It follows naturally that by 2034 or so they will command 400% of the vote. All hail the Powers that Be!

In reality, as the Creator has pointed out incessantly, the existence of an opposition party does not make it better than the government, and the grim fact is that the ANC has deteriorated as a party representative of the will and wishes of the people of South Africa, precisely in line with how it has become similar to the DA. We could, borrowing a phrase from the treacherous pseudo-intellectual babbler Jeremy Cronin, refer to the “Zillefication” of the ANC, a process which Cronin supports 100% because he is a glove-puppet of the corporate forces behind both Zuma and Zille.

More alarmingly, once there is little or no difference between the DA and the ANC in terms of policy, the only difference is in presentation. Since the DA must present itself as a white-supremacist party in order to appeal to whites (and to the coloureds who love being whipped by whites – a book about coloured voting politics ought to be called Fifty Shades of Brown) they simply cannot present themselves to africans who are not subordinated masochists, and most aren’t. The growth of the black middle class has provided the DA with a modest power-base in the African community, but it isn’t enough. So, it is extremely unlikely that the DA is going to double its vote-share within the next decade, and it must double its vote-share if it is to displace the ANC or at least reduce the ANC below the magic 50% mark.

In short, there is no existing party which provides a real alternative to Zuma’s ANC, and there is no existing party which can defeat Zuma’s ANC. Add to this the fact that there is no revolutionary movement capable of overthrowing the ANC and the conditions are hostile to the development of such a movement, and we can all sit down and have a good cry.

But after tears come action, at least after a fashion. If we want to change things, we will have to go ahead and create the conditions under which change can happen. We must, therefore, establish structures capable of facilitating change. Such structures can take various forms, but in order for them to succeed, it is absolutely necessary to identify what change is needed and how such change is to take place. It is also vital that a large minority of the population (at a minimum) identifies such change as necessary and is prepared to make sacrifices in order to accomplish it.

This is why bodies like Occupy failed; they were able to see that there was something wrong, but they thought that saying so was all that was needed, that the wave of mass revulsion against the prevailing corrupt system would sweep all before it. In reality, there was such a wave, but it was inchoate, and any attempt to turn such a wave into practical action came up against the deep-seated hostility to change which has been inculcated into all modern societies by the ruling class. Occupy, being dominated by fantasists and self-centred publicists, was unable to do anything about this or even acknowledge that it was a problem. Indeed, Occupy also suffered from the same kind of problem that South African Trotskyism suffers from – the belief that revolution is easy, and also the notion that it will happen without leadership. (It is interesting that the thing which most impressed the initial supporters of Occupy – the leaderless “General Assembly” – has been identified after the collapse of Occupy as the movement’s biggest stumbling-block, because it actually allowed noisy egomaniacs to dominate the movement and thus render it hostile to incomers and incapable of effective action.)

So what is needed is a much more traditional movement against the regime. In effect we need to go back to the past, back to the 1950s and 1960s, and study why movements like the Liberal Party and the Progressive Party failed, why the ANC was only partially successful and the PAC such a train-smash, and generally examine how people attempted to change the disastrous circumstances in which we found ourselves, both working within the system altogether in order to ameliorate it, working within the system in order to change it, and then challenging the system from outside. And all this is possible.

Just difficult..

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2 Responses to After the World Ended. (I)

  1. giniboy says:

    Oh sovereign deity, great post!

    I will disagree one one statement, though: “Since the DA must present itself as a white-supremacist party in order to appeal to whites (and to the coloureds who love being whipped by whites…).

    A bit of a far fetch, knowing that whites in SA have come a long way to come to terms with the new dispensation. I’m not white, but I’m pretty sure that whites out there worth their bones are supporting the DA for two reasons:
    1 – To counter the ANC; and
    2 – Because they want an equal society, just as the coloured and black folk do.

    As for coloureds who love being whipped by whites; I cannot speak for the others out there, but I don’t. Except for the odd white cutiepie willing to whip me playfully. 🙂

  2. Jack Claxton says:

    Inasmuch as the ANC persona, from the very start, was always built around a bunch of lies, Zuma can hardly be blamed for introducing corruption into it – it was always the essential core of its very existence. Indeed, we can speculate that an ANC without corruption has lost its soul, and that Zuma is doing his level best to honour and preserve its traditions.

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